Amos Wilson, Pennsylvania hermit

The article “The Pennsylvania Hermit: The Woeful Tale of a Grieving Brother’s Broken-hearted Hermitage,” in Ancient Origins, retells the story of Amos Wilson, who abandoned society in 19th-century Pennsylvania upon the execution of his sister for alleged murder of her infant out of wedlock. Wilson had gained the state governor’s pardon for her but arrived too late to save her. Both brother and sister are said to haunt the grounds where they resided.

See an early blog entry on Wison’s reported essay, Sweets of Solitude, here: https://hermitary.com/around/?p=18

URL: http://www.ancient-origins.net/history-famous-people/pennsylvania-hermit-woeful-tale-grieving-brother-s-broken-hearted-hermitage-021711?nopaging=1

Disappointing hermits

Guardian article with a twist on the idea of hermits as wise sages. Titled “This reclusive life: what I learned about solitude from my time with hermits.” Byline: “When the chaos of the big city began to drag, Paul Willis wondered if solitude might be the answer. Would his encounters with hermits yield what he wanted?”

The author is disillusioned with visits to two hermits in Arizona and New Mexico respectively. He concludes:

Among the Apophthegmata is a saying by an unknown hermit: “It is better to live among the crowd and keep a solitary life in your spirit than to live alone with your heart in the crowd.”

In other words, if you go into solitude to get away from something, your troubles will probably follow you.

URL: https://www.theguardian.com/us-news/2017/oct/06/hermits-solitude-wilderness-new-mexico

Maine hermit-thief book

Not much has been reported (deliberately) in this blog on the story of Christopher Knight, the “hermit” of Maine who survived stealing food from campsites and residencies for 27 years until being caught by authorities and gone through court trial. The first book on the subject has appeared: The Stranger in the Woods: The Extraordinary Story of the Last True Hermit, by journalist Michael Finkel. A brief but useful review in the New Republic makes it easy for the genuine student of eremitism to bypass both the book and the story, where others will take Knight to indeed be a hermit.

The first telling observation by the reviewer is the parasitic relationship between Knight and “civilization,” the desire for solitude coupled with a desire for sloth, egoism, active hostility and near sadism towards people, the latter being the psychological torment inflicted on campers and residents suffering break-ins and the baffling theft of only selected items from their residences and campsites, losing all peace and wondering if someone was spying on them, plotting a more sinister assault. As Finkel notes, “Knight…fled the modern world only to live off of the fat of it.”

As the reviewer points out, we want hermits to be St. Antony, or at least Thoreau, someone who can distill wisdom from their experience so that others may share it. Knight is the opposite, the anti-hermit, the anti-Thoreau, who scoffs at the notion of hermit wisdom, who scorns the idealization. Knight demonstrates the dark side of eremitism, the doppelganger, the Yaldabaoth, and will have confused many by the time his story is exhausted.

URL: https://newrepublic.com/article/140991/case-becoming-hermit

Prisoner & recluse

The New Yorker features a brief essay titled “My Prison Cell: the Refuge of a Recluse” by an imprisoned man who is personally also a recluse. He describes the paradox of imprisonment and reclusion in a poignantly direct manner.

I’m a recluse. By definition, that implies I don’t like being around people. But the oddity of this situation is that I don’t enjoy the feeling of being alone. It’s just that I feel as if I should be alone.

URL: http://www.newyorker.com/culture/culture-desk/my-prison-cell-the-refuge-of-a-recluse