American hermit research

The hermit remains a cultural artifact studied as an interesting social phenomenon. Here is note by German University professor Ina Bergmann, who specializes in American Studies, announcing research on a book to be titled: A Cultural History of Solitude in the USA. A topic to be included is Robert the Hermit of Massachusetts (18th-19th century). Notes Bergmann:

This is the fascinating story of Robert, a hermit and former slave, who lost his freedom due to deceit and was separated by force from his family. [Robert chose solitude and became a hermit out of desperation and distress]. This narrative aptly demonstrates the impact of slavery in the US and the close link of solitude and freedom.

In a larger context, Bergmann indicates that, as the note states,

she is studying a subject that is a recurring theme throughout US history. It is about solitude and seclusion from society as an extreme expression of the American values of freedom and individualism. Bergmann’s main interest is how hermits and recluses are depicted in literature and culture.

Another project is intended publication of presentations to a summer 2015 conference “Cultures of Solitude, held at the University of Wurzburg, described in part:

The withdrawal from society is an international and transhistorical, yet also culturally specific phenomenon. This international and interdisciplinary conference seeks to explore American cultures of solitude and their representations in cultural products from the colonial era to the present time. Representations of hermits and recluses – whether fictional or historical, deliberately seeking or forced into isolation, temporarily or finally withdrawing from society –, abound in American cultural history. Media depicting hermits and recluses range widely in time, from the seventeenth to the twenty-first century, and in genre, from broadsides to novels, from poems to plays, from songs to musicals, from ballet to opera, from engravings to art installations, from documentaries to TV shows, and from computer games to social media.

URL: https://www.uni-wuerzburg.de/en/sonstiges/meldungen/detail/artikel/eremiten-in-der-amerikanischen-kultur-1/; http://www.eurekalert.org/pub_releases/2016-05/uow-hia050416.php; http://www.anglistik.uni-wuerzburg.de/abteilungen/amerikanistik/konferenzen/international_and_interdisciplinary_conference_2015_cultures_of_solitude/

Rondeau revisited

An article from the Sun Community News in northern New York state titled “Of Mountain Men and Malcontents: The Story of the Cold River Hermithttp://www.suncommunitynews.com/articles/ncl-magazine/david-greene-the-man-who-translated-ronde” revisits the now famous Adirondack hermit Noah John Rondeau (1883-1967). About Rondeau:

Rondeau was not a typical hermit. While he left civilization to live a life of solitude in the woods, he also enjoyed regular visits from dozens of hikers and hunters each season. He had very little formal education, yet effortlessly conversed on a broad range of subjects ranging from science to politics. Rondeau rejected society for decades, but reveled in the attention he received as a hit “attraction” at sportsmen’s shows, as the guest on radio shows, and even a spot on a television show.

For all that, Rondeau was a born solitary and effectively projected the hermit penchant for garrulousness mixed with eccentricity. The article includes harder-to-find photos.

URL: http://www.suncommunitynews.com/articles/ncl-magazine/of-mountain-men-and-malcontents-the-story-of-the-cold-river-/

NOTE: A subsequent article in the same source describes David Greene’s successful efforts to decipher the code writing that Rondeau had devised for his private journal.

URL:http://www.suncommunitynews.com/articles/ncl-magazine/david-greene-the-man-who-translated-rondeau%E2%80%99s-code/

Solitude samples

A useful summary article on solitude today appears on the freelancer website Quartz titled “How the Mind Changes, Time Expands When There’s No One Else Around.” Besides mention of familiar names like Thoreau and Nietzsche, the article refers to a recent Chinese news item on the solitary resident of a village, and to the part-time hermit Roc Sandford, who lives a portion of the year on a remote Scottish island. Sandford reports of his days of solitude:

“Your senses get heightened, whether you’re reading, writing, looking at the landscape, thinking. It’s a bit of an amplifier. If you’re sad you get much sadder and if you’re happy you get much happier,” adds Sandford. “I suspect you get closer to own mind and personality because you’re not compromising and negotiating with other people.”

URL: http://qz.com/668641/how-the-mind-changes-time-expands-when-theres-no-one-else-around/

London solitary’s hut

From the Daily Mail: Albert Pike lost his job and suffered a nervous breakdown, becoming homeless. But through his ingenuity, the 28-year old has constructed a makeshift shelter in a north London wood, gradually enhancing the hut’s amenities to include running water, solar panels, and vegetable garden. A trust that claims ownership of the property has announced that he must vacate. This is a not unfamiliar drama for involuntary solitaries and shows the vulnerability of not only society but members who cannot psychologically transition back to the world — or get to the point where they don’t want to anymore. Albert Pike himself notes:

Through being spiritual, positive and adapting to the changes in life I have managed to get through these hard times and become a better person. … No one knows I’m here. I am so proud of what I have achieved and feel so lucky to call this place home.

URL: http://www.dailymail.co.uk/news/article-3498326/Hermit-lives-hobbit-house-mud-hut-foraged-materials-including-mattress-dried-leaves-bath-driftwood-ordered-leave-home.html

Read more: http://www.dailymail.co.uk/news/article-3498326/Hermit-lives-hobbit-house-mud-hut-foraged-materials-including-mattress-dried-leaves-bath-driftwood-ordered-leave-home.html#ixzz4CGkjfdcI
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Swiss nun quits hermit post

As reported in 2014, the Verena Hermitage in Switzerland had announced a job search for a resident hermit. The position called for a solitary who nevertheless could entertain visitors to the historic church and grounds and maintain popular interest in the centuries-old site. The administrators of the church and hermitage selected Sister Benedikta, but the arrangement did not work out as the publicity about the hermitage and the new hermit resident brought an unexpectedly large number of visitors. Sister Benedikta quit after 18 months. From the SwissInfo site:

Because the hermitage has proved a sightseer magnet, the local community had asked for a “sociable” hermit to fill the position. This followed the resignation of the previous occupant, Verena Dubacher, who, after five years in the job, withdrew in 2014 on the grounds that too many visitors had damaged her health.

Sister Benedikta, a divorced mother of four children who took religious orders in 2011, had declared herself as ready for the rigours of the unusual posting when she beat off 118 other applicants in the summer of 2014. But she now has been forced to step down after being treated as an object of curiosity.

“I never had a problem with the number of people who came for spiritual advice or pastoral care,” she told the 20 Minuten newspaper. But other visitors were just nosy, and wanted to see what a hermit was like or to have a chat. “It simply became too much for me,” she said.

URLs: http://www.swissinfo.ch/eng/job-stress_overwhelming-visitors-force-hermit-to-quit/41996520; https://hermitary.com/around/?p=1138