Manchester hermit back to “real” life

Ansuman Biswas, who spent 40 days in the Manchester Museum tower as a hermit, is interviewed by BBC News upon his exit (August 5 was his last day there ) and return to “real” life. Excerpt:

A hermit is re-entering society after spending 40 days and 40 nights in Manchester Museum’s Gothic tower.

Ansuman Biswas, 43, from London, chose 40 objects from the museum collection during his isolation, where he contemplated “loss and extinction”.

He posted his thoughts on the items on a blog, as well as practising yoga and meditation for up to five hours a day.

Mr Biswas, an artist, told the BBC it had been a wonderful experience which he hoped to repeat in the future.

“It’s flown by really. I wish I could have another 40 days and 40 nights,” said the hermit.

“There’s so much to do still and I’ve got lots of ideas that I’ve run out of time now to realise.

“Except I could continue to do them in real life, or whatever real life is.”

Includes a one-and-a-half minute video.

URL: http://news.bbc.co.uk/2/hi/uk_news/england/manchester/8187909.stm
Blog: http://manchesterhermit.wordpress.com

Living without money

An article from Men.Style.com on Daniel Suelo is titled, “Could You Survive Without Money? Meet the Guy Who Does.” Suelo has lived over 7 years without money, in a cave near Moab, Utah. The article writer visited with Suelo, interviews him about his past and records a typical day of food, foraging, and reflection.

URL: http://men.style.com/details/features/landing?id=content_9817

Daniel Suelo’s blog, “Moneyless World, Free World, Priceless World”: http://zerocurrency.blogspot.com/

Kansas hermitess professes vows

This item on Kathryn Bloomquist from the Catholic News Agency and the Catholic Diocese of Salinas, Kansas describes how a widow became a nun and hermit within the Catholic rite. Sr. Kathryn had been strongly attracted to solitude throughout her marriage. When she became a widow, she sought out the bishop’s advice and then prepared for over four years to become a nun and simultaneously a hermit. Sr. Kathryn resides alone in the home she lived in with her late husband.

URL: http://www.catholicnewsagency.com/new.php?n=16498

Liverpool garden hermit

Tatton Gardens, a Liverpool estate, is soliciting for an ornamental hermit for its garden show from July 22-26, 2009, according to an article in the Liverpool Daily. The head gardener, Sam Youd, who holds an uncompromisingly Gothic view of what a hermit should be — but consistent with the 18th- and 19th- century estate holder’s view of eremitism — has indicated his criteria for a garden hermit, along with living in a “grotesque” place and with a skull: “It will take a certain type of person to do justice to the hermits of  the 18th and 19th century,” said Mr Youd. “The Hermit’s Grotto is pretty grotesque, but that reflects the reality of a hermit’s environment.”

Additionally, Mr. Youd insists that the hermit must have:

  • an unkempt natural appearance;
  • love of solitude;
  • vow of silence;
  • facial hair (male or female);
  • overgrown toenails.

The article is entered under “Golf News.” No mention of any of this on the Royal Horticultural Society Tatton Gardens web site (http://www.rhs.org.uk/whatson/shows/tattonpark2009/).

URL: http://www.liverpooldailypost.co.uk/golf/golf-news/2009/07/01/wanted-hairy-hermit-for-tatton-flower-show-cave-92534-24038802/

Fr. Yuhanna, Lebanese hermit

A July 2009 National Geographic article by Don Belt on Arab Christians is titled “The Forgotten Faithful.” Among other topics, the article mentions a Lebanese hermit and describes his daily practice:

On a mountain overlooking the Mediterranean near Beirut, a hermit rises at three in the morning, reaching for a flashlight amid the lumpy familiarity of books that are both his life’s work and his lifelong bedmates. The hermit, who’s 73, long-bearded, and known by the name Father Yuhanna, works there until dawn, translating ancient Christian hymns from Aramaic, the language of Jesus, into modern Arabic, copying them into a giant, leatherbound volume the size of a seat cushion. Then he prays, eats a piece of fruit, pulls on his black habit and cloak, and merrily sets off to deliver 10,000 blessings to every place in the world.

His first stop, always, is Alaska, where he “stocks up on fresh air.” Then he drifts down through North and South America, jumps to Africa, moves up through the Middle East, sweeps across Europe, then heads east into Russia and Asia before working his way south to Australia. Everywhere he goes, he distributes blessings, counting them off one by one on a string of woven rosary beads that fly through his fingers like doves. This daily trip takes three or four hours, and most days—if he doesn’t linger too long over the trouble spots—he’s back home by noon. To the untrained eye, he’s just an old man walking around in a garden. To his friends and followers, who come by the hundreds to hear his teachings about Jesus, he’s a saintly figure, a descendant of influential hermits like Simeon the Elder—a fifth-century ascetic who lived atop a stone pillar in the Syrian countryside for more than 30 years, attracting the pious devotion of locals.

A photograph of Father Yuhanna by Ed Kashi includes this caption:

Hermit Father Yuhanna Kwawand opens his doors to visitors for part of the year. Sociable hours put pressure on a busy schedule that includes transcribing volumes of ancient Aramaic hymns into modern Arabic. Retired from his duties as a teacher of the Bible’s Old Testament at Holy Spirit University of Kaslik in Lebanon, Father Yuhanna still conducts daily worship services, offers 10,000 prayers a day, and sleeps only a few hours a night among his books. “People keep bringing me stuff to work on,” he sighs. “They think hermits don’t have enough to do!”

URLs:
(article) http://ngm.nationalgeographic.com/2009/06/arab-christians/belt-text/4
(photo) http://ngm.nationalgeographic.com/2009/06/arab-christians/kashi-photography