An acquaintance of an acquaintance indicates that a relation, a man nearly forty years old, has passed away. This man was scorned by family, rejecting of society, and clearly suffered much trauma. He was autistic, reclusive, anxious, depressed, obsessive-compulsive, suffered diabetes and cardiac issues, dying of heart failure. He eked out a life dependent on disability funds, and lived in a basement.
His life presents the involuntary solitude born of psychological trauma, brought low by illness, not at all conscious or deliberate solitude. The basement, an inexpensive hovel sufficient for his circumspect needs, was reflective of his entire self. Yet he had enlisted himself as an organ donor, perhaps because he despised his body, or because he played a final trick on the world, showing them that he was capable of “caring” wherein “they” were not. No one knows.
One cannot help but note an analogy to the famous basement dwellers of recent literature: Dostoyevsky’s anonymous denizen of Underground, and Ellison’s hapless Invisible Man. In literature, the subtleties of psychology are not over-analyzed. We are presented with a seamless lot of syndromes and maladies, to be accepted as a literary package, with the off-goal of entertainment, even as the authors hope for deeper appreciation of their protagonists and how they might reflect issues of the day.
But in the case of the afore-mentioned acquaintance, there is no reflecting or speculating. He is known-of and gone in the same instance. One might have imagined conversing with such a person (though it is said that he insulted anyone who came too close). How far away from the imagined cave-dwelling historical hermits, for example, Paul of Thebes, who would receive others and converse with them, if only to chide them about their tolerance of their worldly milieu. We have no right to inquire too much, but with our literary protagonists we can only nod and think that, yes, given their premises, they were bound to turn out the way that they did. Can we say as much to justify ourselves?