One of the paradoxes of traditional religions and sects is that when they are pursued exclusively in their ritual and formulaic modes as institutions of power and privilege, they are invariably attacked as belief systems. However, when religions and sects take on a humanitarian and social function of helping the lowly and oppressed, for example, their belief system is suddenly tolerated and alliances from otherwise antithetical quarters emerges. This is a curious sociological phenomenon of mutual aid and toleration, but a tenuous argument for the truth of a given sect’s beliefs. Which religion with a benign face do we accept for its social face, and does this toleration exempt it from a critique of its beliefs and actions? What method separates the two?
The solitary can best negotiate this underexamined paradox in religion and society by teasing out the valid expressions of the new social face of the religion while constantly pressing the abstract belief system for it spiritual fruit. Because the solitary has no particular public function as do institutions and sects, what can emerge is an insightful and sustainable model of spirituality that does not depend on either one pole or another of this dichotomy.
journal of reflections by the resident of the Hermitary