Rilke, solitude, poetry

In offering advice to a young aspiring poet, Rainer Maria Riike specifically warns him not to read literary critics or editors because they will not understand the poet in terms of motive, spirit, or context. The poet must wait until the poem perfectly reflects these subjective elements, and has made them supremely manifest. This is the work of the poet not the editor.

Even so, the critic or editor seeks (consciously or not) to belittle anything short of their own notions of expression, making no attempt to understand the poet, less to accommodate or empathize with an alien notion short of the homogenized needs of the critic or the publishing house. This may be the self-perception of the editor, to shape the amorphousto conformity, to whittle the sculpture into a figure that is familiar to and pleases the critic. If the reply is that the editor is doing his job, then the poet must admit that he has not done (or finished) his own.

In finding the creative resources necessary to poetry, Rilke presents the exercise of self-awareness. Conscious understanding of the self and how it evolved into the present moment offered to the reader is prerequisite. This is intended literally. Discover in yourself how you came to be what you are, feel, do, today, here and now. “And even if you were in some prison the walls of which let none of the sounds of the world come to your senses – would you not then still have your childhood, that precious, kingly possession, that treasure-house of memories? Turn your attention thither. Try to raise the submerged sensations of that ample past; your personality will grow more firm. your solitude will widen and will become a dusky dwelling past which the noise of others goes by far away.” Extrapolate from the primitive emotions of childhood into the evolved present moment to reveal the direction of self, where it in now, where it needs to go. (The advice of Rilke is addressed to a “young” poet, but the advice applies at any time in life’s journey.)

Ultimately, self-awareness is the penetration into solitude that will reveal the most intimate self. “But your solitude will be a hold and home for you even amid very unfamiliar conditions and from there you will find all your ways.”

For the artist, the poet, and the creative, solitude is a refuge not only for self but for the objects of art that will be nurtured, grown, and given birth, given reality. At this point, the object (the poem) must feel not so much polished by the poet but, as Rilke puts it, “necessary.” In the end, the creation requires a crafted and conscious solitude that can nurture the deepest self, obscured by the world and even by the reluctant self.

Hesse fairy tales (hermit origins)

Two fairy tales by German-Swiss author Hermann Hesse (1877-1962) suggesting the origin of hermits are set in Africa and China.

“The Forest Dweller”(1917) is set in a thick primordial forest wherein the inhabitants fearfully dwell in arboreal darkness, shunning light, imagining that sunlight glare is blinding. They never leave their dwellings in fear of light and wild animals. Their ruleris an old man once (supposedly) blinded by the sun and since considered a priest and god, whose tyrannical rule is only opposed by a small circle of youths led by Kubu.

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“The Poet” (1913) is set in China and presents a young man happily ensconced in the society of his day. Han Fook is “a handsome and modest young man, pleasant in his manners and well rounded in his education. In spite of his youth, he had already made a name for himself with many an excellent poem, and he was known in the literary circles of this region. Without being exactly rich, he could nevertheless expect to have enough money to lead a comfortable life.” He was engaged to marry a “very beautiful and virtuous” bride. “ But still Han Fook’s greatest desire was to be a “perfect poet.”

One day, during the festival of lanterns, Han Fook sat on the river bank opposite the celebratory site, wishing to join the festivities but part of him craving poetry and solitude. An old man appears (a dream or real?), smiling at him and reciting several poems that move Han Fook. The man identifies himself as “Master the Perfect Word,” and suggests that if Han Fook wants to become a poet he should follow him. And Han Fook does follow the old master, learning to play the zither and flute, and to write magnificent poetry. Han Fook asks his father to postpone the marriage, one year, then two years, and finally renounces the past to follow the old poet, who lived by the river and at the base of the mountain, and in iubsequent years travels the land reciting poetry and playing hi stringed instruments. Many years later he ets out to visit the master but cannot find him.